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the voice interviews
Mary Alice Isleib

Apostolic and prophetic believers
have a warring grace that pursues and possesses a thing.
Interview By Jennifer LeClaire
Walking into an apostolic prayer meeting is often like
walking into the middle of a spiritual battlefield.
Apostolic and prophetic believers have a warring grace that
pursues and possesses a thing. These believers also have an
anointing that commands spiritual enemies to bow, declares
hard heavens must open, and takes authority over every
hindrance to preaching the Gospel of the Kingdom. In short,
apostolic believers get prayer answers.
THE VOICE caught up with Pastor Mary Alice Isleib to discuss
what characterizes the prayer lives of apostolic believers,
why prophetic intercession is so important and other
critical prayer strategies for this hour. An Apostle of
Prayer, Mary Alice has been serving God for more than 20
years. She is author of the best-selling books “Effective
Fervent Prayer” and “Healing Toxic Emotions” and has taught
the Word of God in more than 45 countries. Her National
Prayer School is raising up strong prayer warriors who are
getting breakthrough prayer answers by applying her
practical teachings on time-tested Biblical principles.

THE VOICE:
Why is fervent prayer so vital to getting prayer
answers?
PASTOR MARY ALICE: In James 5:16 the Bible gives us
two ingredients to powerful prayer. The Amplified Bible says
that the effective fervent prayer of a “righteous person
makes tremendous power available.” The Scripture says we
have to be effective, which means praying according to God’s
patterns and God’s principles in the Word, but we also have
to pray fervently. The combination of those two - the
effectiveness and the fervency - makes available the power
that affects individuals, changes nations, and creates an
environment for the Holy Spirit and the power of God to
manifest. In prayer we are given permission by God to be
very passionate. Our worship is to be passionate, and so is
our prayer. When you study different Bible characters and
the situations and circumstances that they were in, you will
recognize that they prayed fervent, passionate prayers.
THE VOICE:
What role does praying in tongues play in bringing
God’s will for our lives to pass? Why should we do it?

PASTOR MARY ALICE: There is a Scriptural basis for
praying in tongues. First of all, we are encouraged both by
the Apostle Paul’s writings and other New Testament authors
that we are to pray with the Spirit. Paul is our example of
praying in other tongues. He said, “I thank God that I pray
in tongues more than all of you.” He was writing to a whole
church. So he was saying that he prays in tongues more than
all of them put together, which probably meant that they
didn’t pray much, that he prayed a lot, and he wanted them
to pray more. In 1 Corinthians 14, Paul also said that when
it came down to the final conclusion of the prayer life, he
prayed with the Spirit and with the understanding. So
praying in tongues was a vital key in his prayer life.
Secondly, when we pray in tongues, according to Romans
8:26-28, the Holy Spirit takes hold with us. So when we
don’t know what to pray or how to pray, then we have a
really wonderful tool that God has given us. Praying in
other tongues allows us to pray the mind of God and the will
of God and work with the Holy Spirit to see God’s will to
come to pass because He prays the perfect prayer. Then, of
course, in Jude we are exhorted that we should pray in other
tongues to build ourselves up. So we do it because we want
to do it and we do it because it’s a Biblical teaching on an
effective way for a Spirit-filled Christian to pray.
THE VOICE:
What characterizes the prayer lives of apostolic
believers?
PASTOR MARY ALICE: In the Book of Acts we see that
the prayer life was an absolute in the church. They were
dedicated to it. They were committed to it. They all knew
how to pray. It wasn’t a back room ministry. Acts 2:42 says
there are four pillars to church life. The last, but not the
least, is prayer. It wasn’t put off. It wasn’t in the back
room. It wasn’t given to specialty intercessors. When people
got saved they came right into church life. They all knew
what church life was about, and prayer was as much a part of
church life as teaching was. They were exposed to it and
lived in it from the beginning. Secondly, they prayed with
passion. I mentioned earlier that passion is a very
important part of prayer. In Acts 4, the believers went back
to their own company after they got persecuted, and we know
that they prayed with passion because the Word of God said
the building was shaken as a result of their prayers. That’s
definitely not going to be a boring prayer meeting, nor is
it going to be a passive, ineffective prayer meeting.
Obviously, they were all filled with boldness, and there was
something going on there in their hearts and in the
spiritual world. Then, of course, in Acts 12 there is a
beautiful picture of commitment and fervency blended
together when the Apostle Peter was put in prison and the
believers did what they did best - had an all night prayer
meeting. They prayed fervently. We know that because they
prayed all night and when Peter came to the door they were
so involved that they didn’t even recognize him until he
actually came in the room. Then they celebrated because
their prayers were answered and even reached further into
the spiritual world to help advance the work of God at that
time.
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THE VOICE:
What impact does prayer coming out of an apostolic church
have on the region where that church has been established?
PASTOR MARY ALICE: A Scriptural reference is
Matthew 16:18. Jesus said that the gates of hell would not
prevail against the Church. What Jesus is building in the
end times and the focus of His attention is the Church
taking her place as a presence in the spiritual world. There
are basically four purposes of the church: to teach, to
prophesy, to raise up believers, and to dominate in the
spiritual world. That is an avenue of dominion in the
spiritual world because Jesus said whatever you bind on
earth will be bound in heaven; whatever you loose on earth
will be loosed in heaven. It is a Scriptural pattern of
divine authority given not just to an individual, but also
to a local church. So the prayer impact that’s combined with
commitment and fervency challenges the principalities and
powers. It’s the way a local church enters into the
wrestling. Paul says in Ephesians 6 that we do not wrestle
against flesh and blood but we do wrestle.
THE VOICE:
Why
does spiritual warfare seem to go hand in hand with
apostolic churches?
PASTOR MARY ALICE: I’ve always heard Dr. Chuck
Pierce and Apostle John Kelly say that if you are going to
spell apostle with three letters, then you spell it W-A-R.
An apostle is created for breakthrough. Naturally, the very
giftings of an apostolic church, the very mantle of an
apostolic church, is to break through spiritually. When the
victory is manifested in the spirit then it can be
accomplished in the natural. We can’t do that without
spiritual warfare.
THE VOICE:
Why is prophetic intercession so important to the
Body of Christ in today’s times?
PASTOR MARY ALICE: Prophetic intercession is
important because it is praying the mind of God. It is
prayer that is not only led by the Holy Spirit, but also
empowered by the Holy Spirit with the word of the Lord as a
weapon. With prophetic intercession we are speaking
prophetically while we are praying. That’s important because
it is the word of the Lord. Prophetic intercession is
praying the direct heart and mind of God, and it is very
accurate and specific.
THE VOICE:
How does fasting and prayer work together to get
breakthroughs?
PASTOR MARY ALICE: Fasting is an important piece of
the believer’s life. Fasting doesn’t change God but it
positions us in the spirit to be more yielded to the Spirit
of God. It also is a form of consecration and dedication
that God honors as we pray and set ourselves apart to him as
vessels. There are really two ways to receive things from
God: faith and giving. People think we get things by
receiving, but we get things from God in the Scriptural
pattern by giving. So fasting positions us to be surrendered
and open, thus we receive something even more from God
through our offering our bodies as reasonable service
through fasting.
THE VOICE:
What key strategies should corporate prayer groups
implement for successful outcomes?
PASTOR MARY ALICE: Number one, you have to be
consistent. You have to meet consistently and you have to
pray and never give up. Short-term prayer groups are not as
effective as long-term groups because we need to be there
for the long haul. The corporate prayer groups should be
part of the local church life and they should be praying in
line with the vision of the house. Therefore, as long as the
church is there the corporate prayer is going to be there.
It is very important for each group member to be committed.
Our presence is what makes the difference in our prayers.
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