The "opening of the prison" in Isaiah
61:1-2 is God's own figurative illustration of our release
from bondage or imprisonment to sin, sickness and everything
else that reached us through the fall. It covers every phase
of our redemption and salvation. Jesus opened the prison for
us by bearing our punishment.
What I have to say applies equally to every bondage known to
man. To help the sick and afflicted I am, at this time,
thinking of the physical phase of the Gospel. But if you are
physically well and your problem is one of the many others
covered by redemption, then think of your problem as an open
prison, and follow these same instructions. You can thus
keep God busy fulfilling His promise to you and live in the
experience and enjoyment of your freedom.
The Opening of the
Prison
What is meant by “the opening of the prison”? It means that
the prisoners are free accordingly. Moffatt so translates
it, “To tell prisoners they are free, to tell captives they
are released.” Jesus opened the prison for us by bearing our
punishment. “Jehovah hath caused to meet on him the
punishment of us all” (Isaiah 53:6 Dr. Young’s translation).
In Deuteronomy 2 all sickness is listed among the punishment
of God for rebellion. However in Galatians 3:13, “Christ
hath redeemed us from the curse of the law, being made a
curse for us: for it is written, cursed is every one that
hangeth on a tree.” This tells us that Christ redeemed us
from sickness.
In Rotherham’s translation of Isaiah 53:10 we read, “He hath
laid on him sickness.” Matthew 8:17 says that it might be
fulfilled which was spoken by Esaias the prophet, saying,
“Himself took our infirmities, and bare our sicknesses.”
Jesus paid our debt and since it does not have to be paid
twice, we are free! How are the sick to get out of their
prison? First, they must know that the prison door is open.
Faith must have a divine act to rest upon.
They must know the “joyful news.” Accordingly Jesus said,
“The Lord hath sent me to proclaim good tidings...to
announce release to the prisoners” (Wesmouth’s translation).
Jesus said He came “To proclaim the opening of the prison to
them that are bound.”
Jesus used this word “bound” when He said, “Ought not this
woman whom Satan hath bound be loosed...?” Sickness is a
bondage from which we have been redeemed. Jesus also said,
“He hath sent me to set free the oppressed” (Moffatt).
All sickness is called “oppression of the devil” in Acts
10:38: “How God anointed Jesus of Nazareth with the Holy
Ghost and with power: who went about doing good, and healing
all that were oppressed of the devil; for God was with him.”
The sick must have the Word in their mouth and in their
heart. Romans 10:8 says, “But what saith it? The word is
nigh thee, even in thy mouth, and in thy heart: that is, the
word of faith, which we preach.”
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Essential Conditions
It is important to say here that, connected with “the word
of faith” in each of God’s promises is the provision, “If
thou shalt confess with thy mouth Jesus as Lord” (Romans
10:8-10). When coming to God for salvation in it’s initial
form, and then in every successive form afterwards, our
confession and acceptance of His Lordship over us is the
condition. Christ does not save those whom He cannot govern.
“For to this end Christ both died and rose and revived, that
He might be Lord, both of the dead and living” (Romans
14:9).
Until we gladly acknowledge His Lordship over us our
priorities are wrong. It is always a principle in the
Christian life that you “make God’s Kingdom and
righteousness your chief aim” (Matthew 6:33). Then, “no good
thing will He withhold” from us. We are not to seek our
redemptive blessings selfishly that we may waste them on our
pleasures. Because of this selfish motive James says to
some, “Ye ask, and receive not, because ye ask amiss” (James
4:3).
Right Thinking and Right Believing
After knowing that the prison is open, the first thing God
requires of man is to accept God’s requirements of man and
that he forsake his way and thoughts and accept God’s way
and thoughts (Isaiah 55:7). One reason why so many fail to
obtain and enjoy the things which God has provided and given
to them is they try to discern them by one or more of the
five physical senses instead of by faith.
Since the fall the natural man is bound and imprisoned by
his physical senses, they keep him looking at his symptoms
instead of being occupied with the Word of God. The opening
of the prison frees him from this bondage, making it
possible to see and know beyond what the physical senses
register. Man’s way has been to judge by the walls of the
prison instead of by the open door. True, the walls are
there, but the prison is open.
Faith Requires No Evidence
Faith is blind to all but the Word of God. Paul says, “We
look not at the things that are seen.” When we rely upon
physical evidence we repudiate the Word and faith has no
opportunity to exercise itself. “Let him forsake his
thoughts.”
Right thinking and right believing must replace wrong
thinking and wrong believing before we can intelligently act
on the freedom that is already ours through redemption.
Man’s thoughts have been that the prison is locked and that
he is not free. He must forsake such thoughts and think the
truth, the truth that the prison is open, and therefore he
is free to walk out.
One man thinks that his disease will kill him, while the
enlightened man knows that he can be healed. Both of these
men have faith. But one has faith that his disease will kill
him, while the other has faith in God’s promise to heal him.
The sick man must “forsake” his way of judging according to
the walls of the prison, by his symptoms, and he must accept
God’s way of reckoning according to the open door. A man can
be in a prison without being locked in; in that case he is
free. This is a “joyful message.”
In the next place, this is a “joyful message” – “good news”
– “glad tidings of great joy to all people.” As soon as it
is believed it produces joy. Jesus says in this text, Luke
4:18, “The Spirit of the Lord is upon me, because he hath
anointed me to preach the gospel to the poor; he hath sent
me to heal the brokenhearted, to preach deliverance to the
captives, and recovering of sight to the blind, to set at
liberty them that are bruised, to preach the acceptable year
of the Lord.”
Year of Jubilee
The Gospel Age was typified by the Old Testament year of
Jubilee. The Hebrew word, translated jubilee means, “a time
of shouting.” It was a happy year because God said on the
day of atonement, in this 50th year, “Ye shall return every
man to his possessions.”
Just as the Gospel Age is a “time of rejoicing” over the
restoration of all our lost possessions through the fall,
health for soul and body and every other blessing included
in our redemption, God’s promises themselves, when truly
believed, become the rejoicing of our heart before they are
fulfilled (Jeremiah 15:16). David said, “I rejoice in thy
word as one that findeth great spoil.”
Future vs. Past
Act
Believing and rejoicing that we are free precedes our first
step out of our prison, or bondage to sickness. The absence
of rejoicing would prove that you do not really believe the
proclamation that you are free. Faith is believing that you
are already free before walking out.
The sick person must forsake the thought that his freedom is
a future act. It is not a future act. It is a past act. Your
use of your freedom may be a future act on our part, but it
should not be – you should walk in the light now. The door
to your prison has been open a long time. “By His stripes ye
were healed.”
“Himself took our infirmities and bare our sicknesses
(Matthew 8:17). Christ’s announcement, “They are free,” is
what you are to believe now before you walk out, just as a
man believes he has money in the bank and is free from
poverty before he draws a check. Calvary was your
“Emancipation Proclamation” from everything outside the will
of God.
The “Emancipation Proclamation” by Abraham Lincoln made the
slaves of the South free before they knew it; but they did
not use their freedom until they were informed of it. Then
they did not judge according to their surroundings, but by
the proclamation.
How to Receive Your Healing
The sick person must believe he is free because of the open
prison door and then act accordingly. Unless faith has
corresponding actions, God’s Word says that it is as dead as
a body without a spirit (James 2:26).
“The opening of the prison” has made you free, but you will
be in prison until you rejoice and walk out. No one else can
do your part for you. No one else can forsake your way and
thoughts for you. I cannot pray you out of prison without
your cooperation. Jesus said, “He that heareth my word and
believeth (acteth accordingly).”
Jesus required action on the part of the sick He healed. He
commanded the raised man himself, not the four that brought
him, to take up his bed and go home. He commanded the 10
lepers to go and show themselves to the priest before their
healing was manifested, and as they went they were healed.
Jesus commanded the blind man before his healing was
manifested to go and wash in the pool of Siloam. He
commanded the man with the withered hand to stretch it
forth.
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Even in the Old Testament times Jonah sacrificed with a
voice of thanksgiving, calling his prison walls “lying
vanities,” not after, but before he got out. Naaman was
required to dip in the Jordan seven times before his leprosy
was cleansed. Even Christ Himself, after preaching the
message of our text, “could do no miracle in Nazareth”
because of their unbelief. Though He was divine, He could
not heal them because they refused to do their part.
The greatly outnumbered Israelites under Jehoshaphat,
because of the Word of God spoken through human lips,
praised God with a loud voice, and then sang praises on
their way to battle (2 Chronicles 20). Christ’s “joyful
message” to the prisoners that “they are free” is the “word
of faith” which is not only in the Bible, but is to be, as
the Scriptures say, “in thy mouth and in thy heart” before
its benefits are manifested (Romans 10:8-10).
Now suppose you were in prison, longing to get out, and the
warden, pointing to an open door, should say to you, “Look,
that door is open for you!” Would you rejoice? Would you lay
on your bunk and wait for the warden to carry you out? Would
you ask your friends to pray you out after they have already
paid the court for your pardon and release? Your friends
could come in and walk out with you, but not for you.
Fix your eyes on the open door and keep on rejoicing and
walking, and the walls of your prison will soon be behind
you, the manifestation of your healing will become history.
Not only is, “the opening of the prison” release from every
bondage, it is freedom to all the blessings revealed by the
“exceeding great and precious” promises of God. Christ is
able to save to the uttermost, not only from the lowest
depth of sin and misery, but into all the positive
enjoyments of divine favor, “to the uttermost” extent of
personal need, external life.
His salvation is eternal, including an “eternal
inheritance,” an “eternal crown,” an “eternal kingdom,” and
“pleasures forevermore.” On the positive side of Christ’s
salvation is matter for a thousand sermons.
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