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Is Your Church Just “TOO” Radical for Religious Spirits?

By Brian Burke

“I'm not ready for this yet. This church is too radical. If I bring my friends or family here, they will think I’m crazy. They won’t like the demanding preaching, the loud praises and the way they pray.”

These are the comments made by some who have attended the new breed apostolic churches. Perhaps you have heard the same. Are these words of a believer who is truly hungry for God but also afraid of making mistakes? Or are they designed to hide a lukewarm spirit?

The Church has gotten some bad press for being “too” this or “too” that over the years. The Charismatic movement, for example, brought in a restoration of the nine gifts of the Spirit. The Church has benefited and thousands of believers have come into a greater relationship with the Lord Jesus Christ because of it. Yet throughout history, every move of God came with some questionable excess and the Charismatic movement had its participants in this too. We have heard of many questionable things, such as “barking like dogs” or “roaring like lions” and attributing these activities to a manifestation of the Holy Spirit. Such things are not radical; they are unscriptural. As a result, credible moves of the Spirit of God were avoided because of the fear of excess and fanaticism.

False manifestations attributed to the Holy Spirit fuel accusations by the spirit of religion. Every move of God has had to contend for the truth that God was revealing to that generation. The apostolic restoration is no different. We must address any issues of fanaticism with scriptural truth and teaching. We have to make certain that stability and balance are promoted in our churches without compromise.

People have argued that I am too radical with sayings like, “He’ll calm down in a few years.” What they really mean is: “The fire will die down and he’ll soon be like the rest of us.” They are wrong because the fire of God is growing bigger and brighter in my life. Most of the accusations against me have been retaliation for my stance concerning spiritual warfare. I don’t know why so many people have a misconception of spiritual warfare. It is simply binding and loosing in prayer, submitting to God while resisting the devil, walking in the full armor of God, living by faith, casting out devils, attacking sickness with scripture and just believing the Word of God. To me it’s basic Christianity.

History proves that believers who move on with God will be attacked with false accusations. Ahab falsely accused Elijah for troubling Israel. Martin Luther was called a heretic. Jesus was called a winebibber and friend of publicans and sinners. Joshua and Caleb faced false accusations when they believed that God had given them the Promised Land. In the midst of a church overcome by fear of giants, they said, “Let us go up at once, and possess it; for we are well able to overcome it” (Numbers 13:30). The people responded to their faith with anger. I can just imagine people accusing them of being too radical.

The people responded to Joshua and Caleb’s faith with anger and were ready to stone them. Were Joshua and Caleb wrong? Should they have calmed down and agreed with the rest of the congregation? I don’t think so! Some who accuse others of being too radical get offended because they are convicted of their own lukewarm spiritual condition. Others are jealous because your fervency reminds them that they once loved Jesus just as much. The testimony of Joshua and Caleb is written for every generation to read. God didn’t think they were too radical. He was pleased with them because they carried a different spirit.

I was talking about this complaint about being “too radical” with a brother in the Lord. I asked him how he handled being accused of being too radical in his church. He said, “When I invite people to church I tell them what to expect. I tell them there will be people dancing and celebrating Jesus. Some will be waving their hands. Others will be singing and shouting praises to God. Some will be praying in tongues and the music will be loud. I tell them that the preaching will be bold and challenging. It will make you think about your life and your relationship with Jesus.” I tell them, “You will have a lot of fun!”

He went on to say that some who attended were still overwhelmed because they had never experienced church like this. Others hear that voice in their head saying, “This church is too radical for me!” He told me that he thought it interesting that this voice didn’t come through the sinners he brought to church. They love his church. Many reading this know people who have experienced the same thing. Sinners like the church and the religious hate it.

That voice of “too” mounts a direct challenge to compromise one’s fervency for Jesus. For the fervent, everything you stand for will be challenged to compromise to make the religious feel more comfortable. An important question will have to be answered. Will you tone it down to please man or step it up to please God? Would you rather attend a small and growing church with the Spirit of God and fervent believers or a large, lifeless church without the Spirit of God that has chosen religious legalism instead?

The Church in the book of Acts wasn’t like every other church in town. In fact, it was really “too.” At the first service, the Spirit of God came on the scene with the sound of a mighty, rushing wind. There were even cloven tongues of fire that sat upon each of the disciples. When did you last attend a service like this? Talk about different! The believers began to speak with other tongues as the Spirit gave them utterance. No one was there to tell them that speaking in tongues would hinder the church’s growth. The service was so “too” that people thought they were drunk. The apostle Peter didn’t apologize for what God was doing. He didn’t tell the Church to calm down, nor did he ignore the accusations from the religious. He responded to them by saying, “This is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy” (Acts 2:16-18). Then three thousand people were born again.

Everywhere the apostles preached, there was some sort of commotion. It was almost as if the “too” followed them everywhere they went. Their reputation continues to echo loudly today: “Those that have turned the world upside down have come here too” (Acts 17:3-6).

If “too” is defined as obeying God when others won’t, then so be it. If “too” means pleasing God through aggressive faith, then so be it. If “too” means not conforming to a religious form of lifeless tradition, then so be it. So next time someone argues that you or your church is too radical, wear that tag proudly on your lapel. It could mean that you are radically in love with Jesus.


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