The Underground Jihad: Radical Islam is invading the United States of America with a two-fold strategy that uses nuclear bombs and political correctness to advance its dominion agenda.
An Investigative Report by Jennifer
Leclaire | Part two |
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ONE
“I think our attitude toward America should change – we
have a chance, in America, to be the moral leadership of America. The problem is
when? It will happen, it will happen [Allah willing], I have no doubt in my
mind, Muslims sooner or later will be the moral leadership of America. It
depends on me and you, either we do it now or we do it after a hundred years,
but this country will become a Muslim country. And I [think] if we are outside
this country we can say ‘Oh, Allah destroy America,’ but once we are here, our
mission in this country is to change it.”
That proposed change is a shift from the 10 Commandments
and Christ’s law of liberty |
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– a law that commands the hearer to
love his neighbor as he loves himself – to murderous Sharia Law.
Sharia Law is derived from the Koran and the Hadith (traditions
related to the words and deeds of Muhammad) and Muslims believe
it expresses the highest and best goals for all societies as the
will of Allah. These laws state, for instance, that if a thief
is caught his hand must be chopped off. Highway robbers are
crucified or mutilated. Adulterers are stoned to death. And
Muslim critics are executed.
“We are seeing lots of religious and
political demands that amount to one-sided favors to the Islamic
community. They get special Arabic schools paid for by New York
City. They get washbasins at universities. Islamic taxi drivers
don’t have to pick up passengers who have seeing-eye dogs or
alcohol on their breath. Islamic employees at grocery stores
don’t have to handle pork at checkout counters. Islamic groups
try to get school boards to excise books that are judgmental of
Islam and try to get professors who are deemed critical of Islam
fired. I call it incremental Sharia,” Emerson says.
Incremental Sharia Law
That incremental Sharia may begin with initiatives like the
Khalil Gibran International Academy in Brooklyn. The public,
taxpayer-funded school, which is scheduled to open in September
2007, serves grades six through 12 and boasts a “multicultural
curriculum and intensive Arabic language instruction.” Loosely
translated, that means indoctrinating students with an Arab
slant on Middle Eastern history. Understanding that radical
Islam views non-Muslims learning Arabic as one more step toward
becoming Muslim, American researchers are more than a little
concerned.
“In principle this is a great idea – we
need more Arabic speakers,” says Daniel Pipes, director of the
Middle East Forum, a Philadelphia-based think tank that seeks to
define and promote American interests – including fighting
radical Islam and working for Palestinian acceptance of Israel –
in the Middle East. “In practice, Arabic instruction is heavy
with Islamist and Arabist implications,” Pipes continues.
“Therefore, such a school needs to be established under special
scrutiny. But political correctness makes that impossible.
Therefore, I am against this school.” London is not only against
the school; he called it an outrage. “It capitalizes on American
tolerance and insinuates an imperial goal into legitimate
educational systems. It is a clear attempt to hoist the First
Amendment by its own petard. How can you discriminate against a
minority religion?” he asks.
And how can you mandate separation of
church and state, yet give special rights to Muslims in public
schools? Minneapolis Community and Technical College, one such
public institution, is installing facilities for ritual foot
washing for Muslim students who are required by their religion
to pray during school hours. It seems many Muslim students use
restroom sinks to wash their feet before prayer. Some students
have complained, and one Muslim student fell and injured herself
while taking her foot out of the sink. The school doesn’t
believe that foot washing promotes or supports religion, but
rather sees it as a public safety issue and a move to make
Muslims feel more at home.
Meanwhile, the U.S. government is giving
mosques security grants intended to protect churches, synagogues
and other non-profit groups from Islamic terror. With terrorism
experts estimating that 80 percent of U.S. mosques are funded
and controlled through the Saudi Arabian government, it seems
that mosques are low on the list of possible bomb targets
compared to synagogues and Christian churches. Yet the Hamas-backed
CAIR is urging its members to apply for the grants, depriving
the organizations for which they were intended from the
protection they may well need in the face of violent jihadists.
There are far too many examples of the
subtle jihad to spell out in any one article, but there are some
conclusions we can draw about Islam’s success infiltrating the
U.S. culture. Emerson points out four roots: fear, political
correctness, multiculturalism, and ideological empathy for what
he called a “false underdog.” All of the above are causing U.S.
authorities to adapt to Islam at the expense of other religions.
Muslims are portraying themselves as victims, he says, but they
are actually perpetrators. Muslims believe that everyone started
out as a Muslim, he explains, but that Jews and Christians were
corrupted. “One doesn’t convert to Islam,” Emerson notes. “One
reverts to Islam.”
The Anti-Jihad Revolution The evidence is
in. Radical Islam is underground training to blow up America and
above ground using the United States Constitution to protect its
civil rights. The U.S. Census Bureau estimates there are
approximately 2.35 million Muslims living in America. Of course,
they aren’t all radical, militant, extremist, fundamental, or
whatever word you prefer to use to describe jihadists. There are
indeed moderate Muslims who don’t believe in destroying America,
but there are plenty under our soil with cocked guns, sharpened
knives and nuclear weapons waiting for the war cry to emerge for
a full-blown jihad. Homeland Security is preparing for a nuclear
attack.
It may be that, barring an intervention
from God Himself, the United States will see much worse than the
tragedy of September 11, 2001. Over and again experts told The
Voice magazine that it’s not a matter of if, but when the U.S.
will find herself in the wake of militant Islam-bred disaster.
Americans have to take the matter into their own hands,
according to our expert commentators. Some believe the Church of
Jesus Christ should be leading the way.
“If we don’t defend and assert and
recognize the value of our Judeo-Christian traditions, if we
don’t teach them in our schools, then it does seem to me that we
have a real problem on our hands,” London says. “Universities
don’t help because by and large they are engaged in the
masochistic exercise of continually tearing America down. Of
course, we’ve had blemishes. We’re an imperfect nation. But
we’re an imperfect nation that is still among the best the world
has ever known. And that is the point that is very often
overlooked because the accomplishments are not pointed out in
our history classes or our civic classes, only the blemishes.”
Part of the answer lies in storming the
gates of Capitol Hill and demanding that our elected officials
fight the good fight. War has been declared on America, but
America has not declared war on the terrorists. Groups like
Anti-CAIR, American Congress for Truth, Christians United for
Israel and Americans Against Hate are calling on Americans for
support in sending a message to the U.S. government to cut the
political correctness and demand the preservation of the spirit
of American laws.
In July 2007, for example, Kaufman’s
Americans Against Hate protested outside the 32nd national
convention of the Islamic Circle of North America (ICNA) and the
Muslim American Society in Hartford, Conn. Kaufman’s group
called on the U.S. government to freeze the bank accounts of the
ICNA and to place the Muslim Brotherhood of Pakistan,
Jamaat-e-Islami, on the State Department list of Foreign
Terrorist Organizations. Kaufman said he has proof that both
groups have been involved in financing Hamas with tens of
thousands of dollars, as recently as in August of 2006.
Kaufman also called for Minnesota
Congressman Keith Ellison to repent for remarks he made at the
Muslim American Society of Minnesota. During Ellison’s keynote
to the group, he made statements such as, “A Muslim must always
worship Allah and wage jihad until death in order to reach his
ultimate goal… Regularly make the intention to go on jihad with
the ambition to die as a martyr.” “When Keith Ellison ran for
office, he denounced the anti-Semitism of Louis Farrakhan and
the Nation of Islam, a group that he was previously affiliated
with. We demand that he do the same to the Muslim American
Society,” Kaufman says. “It is not only improper for a United
States Representative to participate with such groups, but it is
a danger to national security.”
Williams, our journalist/activist friend
and eyewitness to underground terror training camps, looks at
radical Islam’s American agenda from a biblical perspective.
What would Jesus do if militant Islamists were attempting to
rule the world by force in His day? “Jesus called us to be
engaged in the world. We know from the Garden of Gethsemane that
the disciples were armed and dangerous. They were not pacifists.
They were people to contend with,” Williams says. “Christians
today are milk toast. They are not militant. They support
candidates who say we are at war with terror. You can’t be at
war with terror. We are at war with people who have declared war
with us. We are at war with Hezbollah and Hamas and the Egyptian
Islamic Jihad and other terrorists. If we are at war, let’s have
a war.”