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Exposing the Mormon Mirage: Utah ministry targets Mormons with the power of God.

By Elizabeth Sanchez


Latayne Scott was a “good Mormon.” She was obedient to every Mormon precept. She had Mormon aspirations to meet a returned missionary, get married in the temple and have as many babies as humanly possible. She served in the church, supported its doctrine and was even awarded the coveted “temple recommend” so she could enter the holy place and participate in sacrificial ordinances.

Scott was well on her way to goddess status. Then she committed what Mormons call the “unpardonable sin”: she left Mormonism. Now she is considered a traitor and an apostate, despised and rejected by those who once proclaimed to love her. She has been threatened with eternal unhappiness, manipulated with fearful prophecies, but accepted in the Beloved. Scott was born-again 33 years ago after wading through what she calls the “Mormon mirage,” a labyrinth of deception that still strangles the eternal life out of millions of lost souls.

“Once I realized that God had forgiven and forgotten my sins, I was able to forgive myself and begin trusting Him for guidance. I am living a new and different life now. I am no more perfect now than when I was a Mormon. In fact, I realize now more than ever my faults and weaknesses,” says Scott, author The Mormon Mirage, Shout of the Bridegroom and Red Cord of Hope.

The Church of Jesus Christ of Latter Day Saints (LDS) boasts more than 12 million members, called Mormons, worldwide, according to the group’s official records. About 1.5 million Mormons live in Utah. The LDS church, which claims to be the “only true church” and the only church with the authority to act in God’s name, reports about 1 million Mormon conversions every three years.

Apostle Charles Sivley, set-man at Prevailing Word church in Kanab, Utah, is setting out to reverse that trend. Prevailing Word is raising up apostolic teams equipped with Mormon-focused evangelism strategies that have proven successful over Sivley’s decades of experience ministering to those ensnared by this false religion.

“I am not a Mormon basher and I don’t debate with them,” says Sivley, whose church is full of ex-Mormons. “But you can talk about doctrine with them. They’ll listen to you talk about the Word, and they’ll tell you about the Book of Mormon. I agree with them as much as possible, but when I can’t agree I don’t debate,” he says, explaining that his strategy is to keep the lines of communication open while avoiding strife.

What does the Book of Mormon say? Joseph Smith founded the Mormon church in the state of New York on April 6, 1830. The LDS church teaches that their heavenly father was once born as a spirit child of a god and wife who ruled a different world. After maturing as a spirit being he was sent to another world where he was born as a human. There he grew to maturity, married, died, was resurrected, went to heaven, progressed and eventually became the god of our world. He and his resurrected wife continue to have spirit children born to them in their heavenly realm. Mormons work their way to heaven, in part, by populating the LDS church.

"Mormons, especially Mormon women, are under a tremendous load of responsibility to do good works. It crushes many of them," Scott explains. "Imagine feeling that it's your moral obligation to produce as many children as your body can tolerate giving birth to, here on Earth. And store food, and be a great hostess, and a goddess in training. Yes, a goddess. Mormons believe - as I did when I was a Mormon - that this life is just preparatory for the status of godhood. I believed that I would help my husband and his other wives create new universes and worlds, and then people them with our children."

Sivley doesn't debate such theologies. Instead, he gets the attention of Mormons through simple teachings about being partakers of the divine nature, inheritance, sonship righteousness, and the love of God. Sivley distributes flyers and booklets, like "The Law of Christ is Love" that break through the Mormon "work your way to heaven" mentality. He doesn't shove Christianity in their faces, he says, because they generally see Christians as anti-Mormon.

More than anything else, Sivley says, Mormons respond to demonstrations of the power of God. He remembers the time a group of Mormon bishops intruded on his Bible study, demanding to know whom he was affiliated with and what he was doing. The critical spirits stayed to listen to the teaching. One of the men's wives was in obvious pain with a neck injury. Sivley asked the woman if he could pray for her and she agreed. God healed her right then and there, she bawled for 15 minutes and said, "I want more!" Twenty-seven Mormons gave their life to Christ that night.

"Mormons are drawn to the truth, so I explain to them how most other religions were started by dead prophets and ask them where is the power of God today?" Sivley says. "In the Mormon church they just get a lullaby sermon about how important it is to do good works, like write your lonely grandmother a letter. So they don't get much indoctrination. But they watch Christians and see the power in our lives and they want that."

Of course, when Mormons leave the LDS church it cost them everything, so they need love, compassion and someone who understands, Sivley says. Ex-Mormon Katie Thomas, a member of Sivley's ministry, agrees. Her husband, who is now deceased, was once a high priest in the organization, but the duo got discouraged with the legalism and finally made the decision to leave Mormonism. They found the truth in Christianity, but Thomas says she still misses the "intimate fellowship that operates in a Mormon ward."

Scott and Thomas are not bitter about the years they spent serving in this false religion, rather they long to see other Mormons come to the knowledge of the truth. Unfortunately, Scott says most Christians don't understand how to reach Mormons for Christ. Christians don't have to know LDS history or doctrine to begin to sow the seeds of the Kingdom, she says. You sow seeds by demonstrating your own personal joy in the Lord.

"Mormons believe - I did believe, with all my heart - that people in other religions are secretly unhappy and can only be truly fulfilled if they were to become Mormons. Meanwhile, the Mormon is facing an incredible slate of responsibilities and duties and ordinances and commandments and demands on his or her time, energy, and body," Scott explains.

"If you, as a Christian, are truly content and satisfied in the Lord, the most important evangelistic tool you have is the witness of your true, unbounded, solid, bone-deep love of the Lord and joy in His presence. Your whole life will say: 'The Lord is enough for me. The Bible is enough for me. I don't need what Mormonism offers'."

Scott and Thomas both learned that nothing Mormonism has to offer compares to Jesus' free gift. As we do the work of an evangelist, they agree that is important to communicate the unadulterated Gospel: Jesus died on a cross for the salvation of man. His is the only name under heaven and earth whereby man must be saved. That applies to Mormons, Muslims, Buddhists, and those lost souls who claim no religion, too.


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